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Wednesday, March 30, 2022

Lunch & Learn Via GoToMeeting Saturday, April 9, 2022 1:00pm PST “HistoryGeo.com Map-Tools: Finding your Ancestors, their Neighbors, and their Homeplaces.”

GSHA-SC is working with Southern California Genealogical Society in advertising their Lunch and Learn courses being taught in the library and also via the internet. To take advantage of genealogy courses being taught via the internet you will need to register for April 9 in advance at the url shown below. Please double click the URL:  https://attendee.gotowebinar.com/register/4978527497508162832

After registering, you will receive a confirmation email containing information about joining the webinar.




 

Thursday, March 24, 2022

Study shows benefits of family photographs for dementia patients

This article can be view in full by hitting here. The article was written by Rosemary Collins.

A new study shows that engagement with family photographs improves dementia patients’ quality of life

Engaging with family photographs may be beneficial for treating the symptoms of dementia, new research suggests.

In a pilot study conducted by the National Institute for Dementia Education in the USA, health care students worked with elderly people with dementia to engage in reminiscence therapy, which involved discussing their past experiences with the aid of photographs.

The pilot group was divided into four areas of focus. Group A took part in the Tellegacy reminiscence therapy programme and 1:1 student-to-resident sessions with generic stock photographs of families, landscapes, famous landmarks and pets. Group B took part in the programme and sessions without photographs. Group C had no photographs or programme and Group D took part in the programme and sessions with their personal photographs, again including families, landscapes, landmarks and pets. Aged or faded personal photos were enhanced and restored using Vivid-Pix digital technology.

The study found that residents who’d engaged in reminiscence therapy with personal photographs were more enthusiastic about the sessions and remembered more detailed information about them afterwards. They also showed more social engagement, improved or maintained their score in cognitive screening, and were more likely to comply with their medication regime.


Rescheduled GSHA-Utah Zoom Presentation March 26, 2022 9:30am PDT


 GSHA-Utah Monthly Meeting - Rescheduled to March 26, 2022. Please register in advance for the presentation.You are invited to a Zoom meeting.

When: Mar 26, 2022 10:30 AM Mountain Time (US and Canada)Register in advance for this meeting:

https://us02web.zoom.us/.../tZ0ofuGurzssHNzeFl80xUFOhAWkf

...After registering, you will receive a confirmation email containing information about joining the meeting. Utah GSHA - Gloria Gonzalez-Cook and Edward Trujillo

Wednesday, March 23, 2022

People Never Smiled In Old Photographs — And Some Of The Reasons Are Seriously Dark

 To read the full article hit here This article was written by Dave Jones


When you stare at really old photographs, you’ll see grim expressions and scowling faces glaring back at you. But why was everyone in such a bad mood? Experts believe they’ve found at least some answers, and a few are more sinister than you think. Like, deadly sinister. Not all old snaps are serious, though — and the rare lighthearted examples are incredible. 

Why so serious?

So why the long face? You’re not the only one to ask that question. It’s been on the minds of experts for a long time, and more than a few Google searches are dedicated to the subject. If those sullen stares hid something, they took their secrets to the grave. 

Digging into the past

But sometimes things don’t stay buried. Historians have unearthed several clues that could provide an answer. And as you might expect from the peculiar attitudes of centuries past, they’re not all mundane. The topic of old photographs strays from the unusual to the disturbing. So grab your shovel, because we’re going to dig into the past.

Vintage selfies

You might think that selfies are a modern invention, first off. In today’s society they’re everywhere, after all. Oxford Dictionaries even promoted “selfie” to its word of the year in 2013. Well, while self portraits weren’t as common in older centuries, they did actually exist. 

The first light picture

The first selfie was much older than you think. Meet Robert Cornelius, a chemist who also became a pioneer in photography. He even took the earliest selfie recorded when he used himself as the test subject for his camera. On the picture’s reverse side, Robert scribbled, “The first light Picture ever taken. 1839.”

Starting a trend?

Of course, Robert wasn’t smiling in his picture. It perhaps inspired a trend, and few people showed a grin in their photographs over the decades that followed. From portraits and family photos to wedding pictures, even the most joyous occasions were recorded with somber expressions. For the most part, anyway. 

Rare exceptions

There are some rare examples of vintage smiling portraits which will really change your opinion on Victorians. But for now, let’s focus on why smiles are mysteriously absent in most of those monochrome and sepia photographs. What reasons could people possibly have to record their misery for future generations to gaze upon? 

They were scared

One possibility for people looking grim is for the simple reason that they felt that way. The photography process scared them. But what could they possibly have to fear? Well, bear in mind that most people had probably never seen anything as technologically advanced as a photograph before. The whole process was probably terrifying... 

Bulky equipment

In the fledgling days of photography, you see, you couldn’t just point a compact smartphone and click the button. No, cameras were huge and bulky pieces of equipment. On top of that, there’s the naming conventions photographers use. Their lingo sounded more like a doctor’s. 

Photography was still in its infancy, and the science talk did nothing to introduce it to a wider audience. Take the rooms for example, which photographers called “operation rooms.” Sounds a bit too similar to surgery, doesn’t it? And they referred to the equipment as “instruments,” which has more scientific connotations. We’re not sure people were exactly put at ease, is the point. 

So the poor photography subjects perhaps didn’t know if they were going to get immortalized or atomized. They could’ve been in the dark about whether it would hurt or not. And what if they were literal subjects and even the photographers didn’t know what would happen? It was all a very worrying time for the models. 

Now we have cameras that can shoot multiple times a second and capture even fast-moving objects in motion. But in the advent of photography cameras struggled to capture images that shifted even slightly. This longer “exposure time,” as they say in the biz, meant subjects sat a lot longer for photos. 

No movement

Any movement among the subjects resulted in blurry photos. To avoid wasting the precious time of everyone involved, photographers asked sitters to stay as still as possible. And therein lies the problem — have you ever tried to smile for an extended period? That can really make your face muscles ache. 

So you see a lot of serious expressions on subjects’ faces. But you’re probably wondering why that didn’t change with the times. Surely as technology advanced, there’d be more smiles in photographs, right? Todd Gustavson, curator of George Eastman House, told Vox that camera technology had advanced considerably by the 1900s. 

They still had technological limitations, though. “The box cameras tended to have fixed focus lenses,” Gustavson said in 2015. “You’d have to be outside on a sunny day and pick the smallest lens, and it would still be a little fuzzy...focus down to three feet would limit it.” But more factors contributed to the phenomena. 

Painting influenced photography

Before there was photography, painting was the most effective medium for capturing a person’s likeness. And as long as early cameras took to take a picture, painting one took even longer. So for the same reasons, smiles were a no-no. It’s the reason Leonardo da Vinci’s Mona Lisa portrait is so debated. 

Portraits v photography

The Mona Lisa was painted smiling, which was unusual for the time. But the truth is at first people didn’t see much distinction between portraits and photography. The Photographic Journal of America interviewed a man in 1894 who acted as a model for Jesus in religious depictions. He was of the same mind. 

Treat it like a painting

The model — one Elmer Ellsworth Masterman — asked, “What is the difference between posing for a photograph and posing for a painting?” It seems the commonality was ingrained into society. And if you couldn’t smile for art, photographs were no different. Plus, who was the common man or woman to argue with Jesus? Maybe we’re having fun with that last sentence...

Societal expectations

One theory for the lack of old-timey smiles is because dental hygiene was terrible. Almost everyone had bad teeth, so why would they display them? However, many experts are waving this idea away because if rotten smiles were the norm, no one would be self-conscious about them. Society’s views on smiling is a more likely explanation. 

Undignified expressions

Although the lack of hard evidence makes it just a suggestion, the Public Domain Review’s Nicholas Jeeves believes societal views were the answer. He’s convinced that Edwardian and Victorian cultures saw smiles as too undignified. Nicholas explained as much in an essay he wrote in 2013. 

Unfashionable pose

Nicholas said, “A walk around any art gallery will reveal that the image of the open smile has, for a very long time, been deeply unfashionable...An open smile, however, is unequivocal, a signal moment of unselfconsciousness.” Famous American writer Mark Twain even weighed in on the subject in his 1913 book, Mark Twain and the Happy Island. 

Twain said, “I think a photograph is a most important document. And there is nothing more damning to go down to posterity than a silly, foolish smile caught and fixed forever.” Did you know that photographers used to ask subjects to say “prunes” instead of “cheese” so their lips would purse? It’s more evidence of a serious society. 

Smiling’s for the poor

So why did the people of yore look down on smiling so much? According to History Extra, it’s because an unconcealed smile “lacked class.” Only certain members of the public wore grins openly, and they were considered “undesirable.” At least, that’s what the richer and more respected members of society thought. 

Preserving reputations

History Extra explained that it was only “drunks, tramps, prostitutes and buffoonish music hall performers” that smiled openly. And if you wanted your reputation to remain intact, heaven forfend you should show some teeth. This opinion lines up with the Victorian expression, “Nature gave us lips to conceal our teeth.” Wow!

A luxury experience

Not just anyone in centuries past could sit for a photograph, either. Since the technology was new, it was also expensive. Thus, subjects would have to live a comfortable life, or else save up to have their image captured. And the kind of people who could afford such luxury wouldn’t be among the smiling poorer classes. 

Immortality in photography

No, we’re not talking about vampires — would they even show up in photographs? — but rather the view of immortality. For the people of times gone past, photography was used to preserve someone in picture form forever. There’s no greater example of this than the mostly pre-1900 tradition of post-mortem photography. 

Preserving their image

That’s right: post-mortem as in no longer alive. In photography’s infancy, when a loved one passed away, their family would arrange a sitting for them shortly after. The subject would be posed as if they were alive and their photo saved to keep their memory alive. It wasn’t just adults, either. 

Posing with the dead

Children and even pets were photographed like this. And sometimes their loved ones would pose right alongside them for a last family portrait. It might be hard to tell the living relatives apart from the departed ones in old photos. But if you look closely the deceased are in sharper focus, simply because they didn’t move. 

Smiling was a sign of madness

When photography was in its infancy, it wasn’t just the lower classes that grinned like maniacs. It was also… Well, maniacs. Angus Trumble, who works as director for Australia’s National Portrait Gallery, spoke to Time in 2016. He said brig grins were “associated with madness, lewdness, loudness, drunkenness, all sorts of states of being that were not particularly decorous.”

Hysteria hype

If you were smiling widely in public, chances are you were mad. Clearly you didn’t have enough control over your emotions, so it had to be hysteria. Of course, the Victorians and Edwardians didn’t have the best grasp on what contributed to madness. They also thought menstruation brought on mania. That’s just crazy talk. 

An article on smiling

The non-smiling trend continued and the word “prunes” was still associated with photography until around 1943. That year an issue of The Big Spring Herald announced, “Now here’s something worth knowing. It’s a formula for smiling when you have your picture taken. It comes from former Ambassador Joseph E. Davies, and is guaranteed to make you look pleasant no matter what you’re thinking.” 

Out with the prunes, in with the cheese

The article continued, “Mr. Davies disclosed the formula while having his own picture taken on the set of his ‘Mission to Moscow.’ It’s simple. Just say ‘Cheese,’ It’s an automatic smile. ‘I learned that from a politician,’ Mr. Davies chuckled. ‘An astute politician, a very great politician. But, of course, I cannot tell you who he was.’”

Smiling Victorians

There are examples of old photography subjects grinning, though. In fact, there’s a whole Flickr group dedicated to them called “Smiling Victorians.” It wasn’t unheard of in other cultures either, such as the famous 1904 image called “Eating rice, China.” The name says it all, but it’s a great example of how much difference a smile can make.  

Humble but happy

“A Kiss beneath the Mistletoe” is an even older peek behind the Victorian curtain of seriousness. Taken in 1880, it shows an unnamed couple sharing a festive smooch. Both of them are smiling, and the lady especially has an ear-to-ear grin. They don’t look like the wealthiest pair in the world — so that conforms with one no-smile theory — but they do look happy! 

Loose elite

Some open-minded photographer in 1897 captured an excellent picture titled “Goofing around.” It’s quite a departure from the largely stoic photos of the era given the subjects are clearly having a great time. All three subjects are balanced on a wooden beam having some fun. They’re well-dressed too, proving not everyone in higher echelons were uptight in front of a lens. 

Breaking the stereotype

The smartly-dressed ladies and gentlemen in “Hats in the Side Yard” look like they’re enjoying themselves — except for the guy in the back who’s wearing a scowl, albeit possibly a comical one. They seem to be laughing over one of the women taking the second man’s hat. None of them conform to the Victorian stereotypes of the grinning buffoon, though. 

Can't hold back

It appears that even in older photographs some occasions were too special to contain with dour expressions. Take this photo of a mother from the late Victorian period, for instance. Childhood was a precarious time back then, and this mom was probably just happy that her kid was happy.

Escape to the beach

Victorians absolutely loved the beach. There was a whole culture surrounding the seaside and the attractions which the ocean could provide. And this was probably healthy, since the cities were so full of waste and smog. These kids are getting away from it all and playing in the water, their joy clear for all to see.

Victorian sunbathing

The beach had plenty to provide for adults too. Of course, standards of the time meant there was no way a woman could sunbathe in anything but beachwear that covered the whole body, but these ladies don’t seem to mind. Replace the outfits and the old sailboats, and this picture could’ve been taken today.

Rare but possible

So there you go, there is some photographic evidence of people smiling in older photos, it’s just a lot rarer. And with our modern eyes, they don’t look crazy, drunk, or poor. In fact, it humanizes them. It shows us a side of old fashioned society that’s hard to imagine existed. It’s a fascinating peek behind the curtain.

Monday, March 21, 2022

MyHeritage Helped Me Identify Every Single Person in My Great-Great-Grandparents’ Family Portrait

 MyHeritage user Julie Mallen, 52, from Canada, was given a beautiful photograph of her great-great-grandparents by her great-aunt, but Julie didn’t think to ask her for the identities of all the people in it until after she had passed. Using MyHeritage, Julie was able to identify every single one of them. Here is her story:

I had some old photos along with some mortuary cards entrusted to me by my great-aunt on my mother’s side of the family in Quebec. My great-aunt knew that I was interested in family history and that I treasured these photos.

Unfortunately, I didn’t get her to tell me who all the people were in a few of the photos before she died.

The photo above was taken circa 1917, of Julie’s great-great-grandparents and family

The years passed, I got older, and I felt the need to start labeling my photos, for my children and their kids. But all I knew about the above photograph was that my great-great-grandparents were in it, seated on either side of the young boy. I asked everyone in my extended family if they knew who these people were and nobody knew. I thought it was sad to have such a great photo and to not know who all the other people were around them! 

So I embarked on a journey through time, with the help of MyHeritage. I was able to map out my family tree and then reach out to the descendants of all those in the photo to confirm their identities. My family tree now encompasses more than 2,355 people, and it’s growing all the time.

To read the entire article hit here

Saturday, March 19, 2022

Thursday, March 17, 2022

Finding family ties through DNA testing

 Have you ever done a direct-to-consumer (DTC) genetic test, such as 23andMe or AncestryDNA? If so, you’re part of a community of tens of millions of people who’ve used these tests to try to understand more about their family, their health risks, or to track down biological relatives.

Now, a new study by US-based researchers has examined the experiences of people using DTC genetic testing for genetic genealogy – the field of using DNA to understand your family history and relationships – discovering that the identification of new genetic relatives through DNA testing is now commonplace.

This is how it usually works: you buy a DTC genetic test, provide a sample (usually saliva), and send it off to the company to have your DNA extracted and sequenced. Then they send you a report on your DNA profile, with varying levels of detail.

If you’re looking for relatives, the next step is to share your DNA data with a genetic relative-finder service. Many of these are run by the same companies that do the DTC testing.

The genetic relative-finder service compares your DNA to that of other users in its database to identify those who are likely to be related, and provides you with a way to contact each other.

“We’ve been paying attention to stories in the media about individuals who’ve made surprising family discoveries from these tests and relative-matching services,” says lead author Christi Guerrini of the Center for Medical Ethics and Health Policy at Baylor College of Medicine in Houston, Texas, US.

“We wanted to understand if these and other kinds of discoveries are common, how they’re experienced by those making the discoveries, and what people are doing as a result.”

The researchers surveyed over 23,000 users of DTC genetic testing and genetic genealogy services. They asked why people had engaged with the testing, whether they had found any previously unknown relatives, and the impact this discovery had on them.

“It seems that many – perhaps most – are just curious about their families and interested in building out their family trees, but it’s clear that quite a lot of participants are looking for someone or hoping to confirm something in particular,” says Guerrini.

“It might be that they’re adopted and looking for a biological parent, or that they’ve always felt out of place in their family and want to see if there’s something to that feeling.

“Or they might be looking for information about a branch of their family tree that’s unknown to them, or to confirm a family story that’s been passed down over the years.”

The majority of respondents (82%) did identify at least one genetic relative, and 61% said they learned something new about themselves or their relatives.

For most, the experience of participating in genetic genealogy was positive or neutral, and relatively few regretted taking part in the test.

The researchers surveyed over 23,000 users of DTC genetic testing and genetic genealogy services. They asked why people had engaged with the testing, whether they had found any previously unknown relatives, and the impact this discovery had on them.

“It seems that many – perhaps most – are just curious about their families and interested in building out their family trees, but it’s clear that quite a lot of participants are looking for someone or hoping to confirm something in particular,” says Guerrini.

“It might be that they’re adopted and looking for a biological parent, or that they’ve always felt out of place in their family and want to see if there’s something to that feeling.

“Or they might be looking for information about a branch of their family tree that’s unknown to them, or to confirm a family story that’s been passed down over the years.”

The majority of respondents (82%) did identify at least one genetic relative, and 61% said they learned something new about themselves or their relatives.

For most, the experience of participating in genetic genealogy was positive or neutral, and relatively few regretted taking part in the test.

To read the article in full, please hit here  Originally published by Cosmos as Finding family ties through DNA testing

Wednesday, March 16, 2022

Where Did Family-Bible Genealogies Come From?

Royal lineage tracing, British laws of inheritance, and patriarchal Protestantism all contributed to the genealogical literacy of some Americas,

To read the article in full, hit here 

Many Americans are interested in tracing their families’ histories back through the generations. For those with ancestors who arrived from Great Britain in the colonial period, one important tool for this work is often a family Bible or ledger containing careful records of marriages, births, and deaths. Historian Karin Wulf looks at just why those Anglo-Americans, including not just elites but ordinary people, kept such meticulous genealogical notes.

Wulf writes that one clue to the importance of family histories is found in the Protestant Bibles where they were often kept. The Old Testament is filled with long accounts of patrilineal descent that explain the significance of particular figures. And the editions of the King James and Geneva Bibles popular in eighteenth-century British-American colonies included large graphic elements illustrating these biblical genealogies.

“Perhaps embedding one’s own family history in the most important book of Christian family history created an authoritative echo,” Wulf writes.

Another model for British Americans was the contemporary attention focused on the royal line of succession. At the birth of a new child in the royal family, observers recorded details of the event. They even noted the child’s coloring to guard against the secret replacement of an infant heir who died soon after birth.

Just like many of their descendants today, British Americans were fascinated with the celebrity of the royal family. Many bought almanacs, playing cards, children’s books, and all sorts of other products related to the royals. And people in colonial communities were highly familiar with controversies and dramatic events around which branches of the royal line had a legitimate claim on the throne.

Biblical and royal lines of succession had an echo in Anglo-American inheritance laws and practices, which generally expected property to be passed from fathers on sons. William Blackstone’s influential Commentaries on the Laws of England devoted about a third of its text to rules of inheritance, including explanations of complicated extended family relationships. In cases where childlessness or remarriage complicated lines of descent “knowing your genealogy was crucial to securing your inheritance,” Wulf writes. “Generations could be caught up in the tangle of relationships as they sorted out just who was entitled to what.”

Of course, an interest in family lineages is common across many different cultures. But social systems and legal regimes help determine what that interest looks like. Patriarchal Protestantism and patrilineal inheritance rules may have been so engrained among British Americans that they appeared natural and neutral, Wulf writes, but “in fact they played a crucial role in organizing social, economic, and political relationships. Not coincidentally, but elementally, they encouraged genealogical literacy.”


Tuesday, March 15, 2022

GSHA Utah zoom Presentation Saturday March 19, 2022 9:30am PST


 GSHA-Utah meeting to be held on March 19 starting at 9:30 AM PST. Look forward to seeing everyone there.   



March 19 GSHA meeting will introduce you to the history of Capitan Rafael Chacon.   9:30am PST presentation. Rafael Chacón was witness and participant in some of the most significant events in the formation of modern New Mexico. From April 24, 1833 in Santa Fe to July 23, 1925 in Trinidad, Colorado, his life spanned the entire Territorial period in New Mexico. In the turbulent and decisive times between the U.S. military invasion in 1846 and statehood in 1912, the fundamental paradigms of contemporary social and cultural relations in New Mexico were forged. Chacón embraced the challenges and contradictions facing all Nuevo Mexicanos, rose to action, and recorded his reflections as one of the only native Hispano voices from the 19th century.

Monday, March 14, 2022

Tracing Your California Roots Through FamilySearch March 19, 2022 1:00pm PST via Zoom Presentation

 


Presentation: “Tracing Your California Roots Through FamilySearch”

WHEN: Saturday, March 19, 2022, 1:00 P.M. (PST)

WHERE: An Online Presentation Via Zoom

How Do I Access the Meeting? Please go to the following link and register for the class here:

https://churchofjesuschrist.zoom.us/meeting/register/tJUqduiorTItGNJGw5aSblKRRy0SJhte89YW?fbclid=IwAR1lIkA0JtngpD0Zja1Wi7EerWY7r2O9FlHOj7I03IqNZoVKsXhN7sGz9bk

What you can do with a free trial and how to cancel once it’s over

This article is trying to give you the non positive dealing with genetics with companies testing for DNA and inputting information. We present this only for information. to read the entire article hit here  


Genetic testing illuminates your past and present. By rubbing a cotton swab on the inside of your cheek and mailing it off to a company, you can learn which countries your ancestors came from. You can even pinpoint risk factors for different genetic conditions, which can help you make healthier decisions in the future.

Since genetic tests first became available to the public in 1996, they’ve boomed in popularity. You may have seen ads for Ancestry.com promising to connect you with previous generations. Beneath the lofty promises, though, is the cold, hard fact that Ancestry collects a ton of private information. It doesn’t sell your data, according to its privacy statement.

However, in 2020, a hedge fund called Blackstone Group bought Ancestry.com for $4.7 billion. Tap or click here for the full story — as well as how you can remove your data. In this guide, you’ll learn how to protect your privacy when using genetic testing sites.

Know your risks

Since genealogy websites collect so much data, their user database can be quite valuable in the corporate world. If you’ve listened to the Kim Komando Explains podcast, you know that data brokerage is a $200 billion industry. Tap or click here to listen to a podcast all about the ways companies buy your data.

It knows a lot about you, like: 

Name

Email address

Phone number

Billing information

Sign-in information for any third-party sign-in services you opted to use, like Google or Facebook

DNA Data

Information about your computer and mobile device, like your browser and IP address

Hackers can do a lot with this information. In 2017, they invaded Ancestry.com in a huge data breach, exposing the usernames, email addresses and passwords of 300,000 registered users. Tap or click here to find out how it happened and who was affected.

Of course, years have passed since then, and now new leaders are in charge. Still, though, it’s good to know about these risks before you dive in. But if you want to get a free trial, there’s a lot of great stuff the site has to offer.

How to make the most out of a free trial

Once you sign up for a 14-day trial, you have two weeks to take advantage of its enormous database. Although you don’t need a membership to create a family tree, you need to sign up to search historical records.

Memberships and DNA tests help you find potential relatives, or “DNA matches.” After forking over a few bucks, you can start searching historical records. One great perk is that you get access to family trees that other Ancestry.com members have put together.

You can find connections through “hints” or suggestions about possible family members. By digging around a bit, you could unearth familial ties you never heard of before. You could even get access to new historical records that enrich your knowledge of the past.

The site has records from over 80 countries. Some of its paperwork dates back to the 1200s. It’s easy to compile everything you find: Just record the data in your family tree to continue the search.

Now let’s move on to DNA testing. To be clear: An AncestryDNA test does not automatically come along with membership to the website. You’ll have to buy that separately — but once you do, the DNA test works in tandem with your membership to help you make the most out of the site’s many resources.

The site’s famous for its DNA testing … and for good reason!

Once you take an AncestryDNA test, you can learn more about your ethnicity, which is especially helpful for adoptees who want a fuller understanding of their ethnic makeup. You can also use this resource to connect with your biological family members.

Be careful, though: If you’re anything like David Berry, you may be in for the surprise of a lifetime. After learning an anonymous sperm donor helped his parents conceive, he signed up with Ancestry.com to discover more about his biological father. According to the New York Times, Berry uncovered at least 10 half-siblings from the same donor.

As it turns out, his donor wasn’t anonymous at all. The fertility doctor his mother visited decided to use his own sperm on her without consent. Thanks to DNA tests, many of these siblings have met each other and bonded over his shocking discovery.

How to cancel once it’s all over

So you took full advantage of your free membership. If you don’t want to buy a membership, you’ll want to cancel before the 14 days are up. Here’s how:

Head to Ancestry.com.

Tap or click Account Settings.

Scroll down to the Membership section.

Select Cancel membership.

Follow the on-screen directions to cancel.



Sunday, March 13, 2022

Genealogy Garage- French-Canadian Genealogy March 19, 2022 11am PST

 In the past, our organization has helped with the promotion of webinars that the Los Angeles Public Library's Genealogy Garage puts on for the general public. Even though we are a Hispanic genealogy group, we promote the education and knowledge that one may obtain from these presentations. Who knows if your ancestors may have some connection to these areas. Since they our free online via YouTube or Facebook, we are letting our members know that these courses are available to you if you sign in to YouTube or Facebook. Information to see the streaming live are below. 



Friday, March 11, 2022

The Complicated History of Anti-Blackness in Mexico

 


Centuries of colonization have lead many people in Latin America to grow up without knowing their African ancestry. But now, that's finally changing. 

To read the entire article, hit here


How can you tell a story that has been deprived of its sound? Where do you begin a genuine tale that was always denied the possibility of being told? This is what happened with the Black population's narratives in some parts of Mexico and Latin America; their mere existence is still often questioned by many worldwide. Over time, Black heritage has been pushed to the margins of every discourse and essentially disappeared. But today, some Afro-Mexicans are begun to reclaim their presence.

La tercera raíz (the third root), as they are described by some, refers to the slave population that came by boat shortly after the Spanish conquest of Latin America. Some of their names were registered, while the lives and identities of others were deleted without a single piece of paper proving their existence. And yet, they spread and populated the hidden corners of the region, blending their stories with those they encountered. This forced them to fall into the recesses of ignorance so that even today, they remain confined to invisibility.

While countries like Colombia or the Dominican Republic recognize their Black roots (although sometimes in very contradictory ways) in Mexico, the stories that keep the third root alive are still mostly absent. Finally, however, Mexicans of African origin have started to emerge from the silenced place where they were hidden for centuries. And they are gaining a voice.

Though this article provides some awareness of heritage, we present it only for informational purposes only. The article was written by Karina Gonzalez for Allure Magazine.

Thursday, March 10, 2022

Hispanic Research with John Schmal, Thursday, March 17, 2022 6:30pm PDT


 Please join us when we will assist those looking for those elusive ancestors. Non-members RSVP at email gshasocal@gmail.com

Wednesday, March 9, 2022

An American Genocide: The United States and the California Indian Catastrophe, 1846-1873.

 

We are sending out information on an outside organization that might peak your interest. 

To register for the zoom lecture, contact info@sonomavalleyhistory.org


Mexican Catholic Parish Records, Part II: Pre-Marital Investigations, Marriages & Dispensations by Henrietta Martinez Christmas Friday, March, 18, 2022 11am, PST

 Join Henrietta Martinez Christmas on her speaking on Spanish colonial and Mexican Catholic marriage records are rich in genealogical information. This session will discuss the laws, customs, and significance of pre-marital investigations, dispensations, and marriage ceremony records, as well as where to find and how to analyze them. To register, please hit here

Tuesday, March 8, 2022

‘People give DNA testing kits as birthday presents and then find out siblings aren’t related’

 Research into your genes can bring joyful revelations but hard truths too, as Professor Turi King explains. 

There have been moments when the leading geneticist Turi King has had to stop filming for her BBC programmed, DNA Family Secrets, because she’s about to burst into tears. “Oh my goodness, it can be so emotional,” she says of the series, in which she helps people answer life-changing questions about family and ancestry through their genetic code. “You can feel how much this means to them, and it means so much to us too.” 

Margaret, who featured on the programmed – presented by the University of Leicester professor and Stacey Dooley – exemplifies the power of DNA testing. The 67-year-old was adopted in Southport when she was six months old. Once her adoptive mother had died, she began to want to know more about her birth mother, who had travelled from Ireland to England to put her up for adoption after giving birth out of wedlock. Margaret thought it was very unlikely that her mum would still be alive. “She said even if she could just have a photo, that would mean so much,” remembers King. “She was in tears, I was in tears.” However, in the end, they were able to find her mother, Bridget, still alive and now in her nineties, living with dementia in a care home.

The historical importance of DNA testing astonished the world in 2012, when King and her team cracked one of the biggest forensic DNA cases in history: revealing a scruffy Leicester car park to be the site where Richard III was buried in 1485. They had managed to find a 17th-generation descendant of Richard’s sister whose DNA they could compare against any remains.

Joy Ibsen, from Canada, had died several years prior. But her son, Michael, who now works in London, provided a sample. Since this discovery – and in lockdown, when people took up genealogy as a hobby – there has been a huge growth in people looking into their family DNA to learn more about their identity. “The interest has been there for a long time,” says King, “but then companies started to create DIY testing kits.”

Family Tree DNA, Ancestry and 23andMe are a few of the major players. The world’s consumer genetic testing market was worth $70m (£52m) in 2015 and surpassed $1bn in 2019. This is expected to rise by more than 12 per cent from now until 2028. For a while, terms around genealogy were the second most searched for online after porn.

The ideas of identity and self-understanding are particularly strong in the modern Western world. King was fascinated by how many men wanted to take part in her PhD genetics study, in 2000, because they wanted to prove they were Vikings. “They would often use it [inaccurately] in the present tense too: ‘I am a Viking’,” she says.

In the 20 years over which DNA testing has become such a colossal industry, the databases have grown to about 30 million people. Is the hope, then, that everyone in the world would eventually do this test? “It’s a tricky one,” says King, “because these searches for DNA history don’t always go how you might imagine. It can be the most wonderful source of a family reunion, but it can also be troubling if, for example, someone doing a DNA test at home contacts a potential relative who doesn’t want anything to do with them.”

King recently helped a man, named Richard, who was on the hunt for his biological dad. When King and her team contacted his relatives, they threw the letters in the bin, thinking it was a joke. Only when they saw Richard on the BBC did they realize that this was above board and were happy to have their DNA sampled. The results can also disrupt lives. “People quite often give DNA testing kits as a birthday present,” says King, “and then find out their siblings are not actually their full blood siblings.” DNA testing has brought up ethical issues around sperm donors. King says: “There may be men who gave sperm years ago, never thinking they would ever be found because they thought it’d be anonymous, but someone might now find their sperm donor father relatively quickly.”

For anyone thinking of testing their DNA, King advises talking to family first, as it may have implications for them. “Certain family members may find it difficult, and that doesn’t mean that you don’t do it, but it’s worth being aware of how people feel about it.” King also warns against going down the home-testing route to find out about genetic health conditions. “Absolutely use the NHS for that,” she says. “We have one of the best systems in the world for this, and when you go through it, they support you with their genetic counselling.” She cites the case of a friend who doesn’t yet want to know if she has a disease that runs in her family. “Some of this can be extraordinarily difficult and it’s a very individual decision,” King says.

In terms of people finding out about their roots, relatives and identity, King believes that the interest in genealogy is a wonderful thing. That’s not only for science, but for society, particularly in divisive times such as these. “I find it heartening, knowing that we are all related to one another, it’s just simply a matter of degree,” King says. “One of the biggest things I hope comes out of this is the understanding that we are all one giant family.”

To read the article in full by Kasia Delgado, hit here


Monday, March 7, 2022

What is Y-DNA?

 To read the article in full, hit here 

What is Y-DNA?

Y-DNA is the DNA on the Y-chromosome, which is only found in males and is passed down from father to son.

What does Y-DNA tell you?

Unlike autosomal DNA, which is DNA carried on the chromosomes that we inherit from both parents and changes with each generation, Y-DNA remains virtually unchanged. Y-DNA is a useful tool for answering questions about relatedness on the direct male line (the patriline) going back to the beginning of genealogical records in medieval times.

As with all DNA tests, it is important to combine Y-DNA results with family history research research. A Y-DNA test on its own provides very little useful information, and the power of the test lies in the ability to compare results in a matching database.

Note that only males can take a Y-DNA test. If you’re female you’ll need to find a male relative to take a Y-DNA test on your behalf.

In most cultures Y-DNA tracks the same line of inheritance as surnames. A Y-DNA test can be used to answer questions such as whether two men with the same surname from different parts of the country share a common ancestor, or whether two variant spellings of a surname have a common root. You will get the most out of a Y-DNA test if there is already a structured one-name study for your surname.

Y-DNA testing can also be used in unknown-parentage searches – for example, if someone was adopted or donor-conceived, or if the patrilineal ancestor was illegitimate and the father’s name was not given on the birth record.

What is Y-STR DNA testing?

Y-DNA tests work by testing two types of DNA marker – short tandem repeats (STRs) and single-nucleotide polymorphisms (SNPs).

STRs are short repeating sequences of DNA letters. The number of repeats is counted up, and you are assigned a number for each position or marker that is tested. For example, if the motif TAGA is repeated 10 times, then you will be given the number 10 for this marker. Your Y-DNA test result is presented as a string of numbers representing your genetic signature, which is known as a haplotype. In simple terms, the more matching markers you share with another tester, the more likely you are to be related. Y-STR tests are useful for answering questions about patrilineal relatedness in the last few hundred years. However, in some circumstances it will not be possible to interpret the results with confidence, and SNP testing will be required.

An SNP is a single change in a DNA sequence, for example a T in a father becomes a C in his son. SNPs mutate very slowly, and are therefore very stable. The man in whom the mutation first appeared passes it on to his sons, and all their descendants several thousand years later will also carry the same SNP. Over time more SNPs accumulate, but the earlier SNPs are still preserved. Y-DNA therefore contains a cumulative record of all of the SNPs that have ever occurred in a man’s paternal line.

When you get your Y-DNA results, the first thing you will want to do is look at your match list. Matches are reported at up to five different testing levels depending on which test you ordered: 12, 25, 37, 67 or 111 markers. It is generally only Y-DNA matches at 37 markers or higher that are likely to be meaningful.

If you don’t have any useful matches from Y-DNA tests you can either wait for other people to test, or you can encourage distant relatives, such as fourth or fifth cousins, to take a test for comparison purposes.

Y-DNA testing has come a long way, and we are likely to see more advances and falling prices. Even if you don’t have good matches from the outset, your DNA will stay in the database as projects grow, and will serve as a legacy for future generations.

What is Y-DNA, what does it tell you, and which Y-DNA test is best? Debbie Kennett explains how you can use Y-DNA testing to trace the family history of your male line

Saturday, March 5, 2022

Thinking Like Sherlock Holmes: Ways to Analyze Your Genealogy , March 12th 10am PST via zoom

 



GSHA/FAC invites you to a Zoom meeting presented by Cheri Mello. 

When: Mar 12, 2022 10:00am PST/11:00am MST

Title: Thinking like Sherlock Holmes: Ways to Analyze Your Genealogy

Description: By looking at various documents that genealogists encounter, innovative strategies will be presented that analyze and evaluate the document. Inferences will be made and conclusions will be drawn by thinking like Sherlock Holmes.  

Register in advance for this meeting by hitting here

After registering, you will receive a confirmation email containing information about joining the meeting.


Friday, March 4, 2022

Sephardic Jews: Who they are and how to prove Sephardic ancestry

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Everyone has heard of the Spanish Inquisition. Less well known is that tens of thousands of Britons descend from their victims, because Oliver Cromwell invited Sephardic (Iberian) Jews to settle in England in 1656. This includes TV presenter Mark Wright, as he discovered on Who Do You Think You Are?

Who are the Sephardic Jews?

Sephardic Jews is the name for Jewish communities originally from the Iberian Peninsula (modern-day Spain and Portugal). In 1492 Isabella I of Castile and Ferdinand II of Aragon issued the Alhambra Decree, banishing Jews from their territories. Sephardic Jews were persecuted by the Spanish Inquisition in the 16th and 17th centuries and many sought refugees overseas, in cities including Livorno in Tuscany, Amsterdam in the Netherlands, Altona near Hamburg and London. Many Sephardic Jews also travelled to colonised countries, and it was not uncommon for someone to be born, married and buried in three different countries, sometimes under three different names.

How to prove Sephardic ancestry

Many people’s starting point in researching Sephardic Jewish ancestry is the discovery of an ancestor with a Spanish or Portuguese (or sometimes Arabic or Hebrew) surname. The ancestor may not have been of Sephardic Jewish origin, but the possibility deserves investigation. The records of the Spanish and Portuguese Jews’ Congregation of London – now rebranded the S&P Sephardi Community – at the London Metropolitan Archives (LMA) can only be used with special permission, and most of the records are written in Portuguese. The vital records up to 1900 have been transcribed into the six-volume Bevis Marks Records (Oxford University Press), available at major libraries. However, some of the early birth and circumcision records are missing. A Jewish boy should be circumcised at eight days old. This was also required of adult men arriving in the community from the peninsula. Always keep an eye open for the word vindo, the Portuguese word for ‘arrival’.

Another useful record for tracing Sephardic Jewish ancestry is the ketubah, a marriage contract or prenuptial agreement. It includes the spouses’ and their fathers’ names, is written in Aramaic, and is signed by the groom. The bride and synagogue both receive a copy; the London synagogue copies survive, and can be accessed via volumes two and three of Bevis Marks Records.

Note that when Ashkenazi Jews from Germany and East Europe arrived in England, the Sephardim originally refused to marry them. This began to change in the late 18th century. Generally, a woman would join her husband’s community. The early records simply record these women as Tudescas (Portuguese for ‘Germans’), without stating their names.

In addition, the first action of a new Jewish community is to establish a cemetery. The Velho (Portuguese for ‘old’) off London’s Mile End Road opened in 1657 and functioned until 1733. The burial records were transcribed by RD Barnett in volume six of Miscellanies of the Jewish Historical Society of England (1962). The nearby Novo (Portuguese for ‘new’) cemetery operated between 1733 and 1913. Although much of the cemetery was destroyed in the 1970s, details of burials are in volume four of Bevis Marks Records. Burials in the community’s functioning cemeteries – at Hoop Lane and Edgwarebury in North London – can be consulted on the Hoop Lane Cemetery website. The functioning cemeteries are shared with other Jewish denominations, so check whether the burial is in the Spanish and Portuguese section. Sephardic Jewish gravestones are always flat.

Most members of the congregation were poor, supported by a small number of wealthy families. Perhaps your ancestor benefited? The accounts books (in the archive of the Bevis Marks Synagogue at LMA) have not been transcribed but include information such as the fintas (roughly ‘membership fees’) paid by the wealthy, and the handouts of clothes, coal, money and matzah (unleavened bread for Passover) to the poorer members. Records can be ordered by first name, either alphabetically or by its first mention in the Bible. As well as revealing your Sephardic Jewish ancestor’s social condition, the accounts can establish when they were in London. The mahamad (‘board’) kept detailed records, sometimes including information on legal cases and trade deals.

Sephardic Jewish records in Amsterdam

When the London paper trail runs cold, it is often worth checking Amsterdam. The Portuguese-Jewish archive of Amsterdam, now in Amsterdam City Library, has mostly been digitised. The Amsterdam records follow the same format as London, but are much larger. As well as the vital records, the Souza Books are worth reviewing. These are records of families, ordered by head of household. Marriages in Amsterdam had to be registered with the civil authorities, and the couple had to state where they were born. This can be the key to unlocking a family’s Iberian history. In addition, the vast notarial archives of Amsterdam – an estimated 20 million pages – are now being digitised.

Sephardic Jewish records in Spain and Portugal

The first place to look in Spain and Portugal for Sephardic Jewish ancestors are the Inquisition records. Those of Portugal mostly survive, are well indexed, and many files have been scanned and are freely available. Unfortunately, the Spanish records are partially lost and poorly indexed. An Inquisition processo, or trial record, can be anything from a couple of pages to over a thousand, and can provide a treasure trove of information including a prisoner’s appearance, biography, religious knowledge, genealogy, their statements and confessions, and those of others. Also, the prisoner would sign their statements. To find an ancestor in the National Archive of Portugal’s collection of digitised processo, try searching for someone’s name plus the word judaismo.

Sephardic Jewish surnames

Tracing Sephardic Jewish surnames can be a challenge. In London and Amsterdam someone would use a Hebrew name, while in Spain and Portugal they used a Christian name. Also, in Spain and Portugal people traditionally have two surnames, one from each parent; in Spain the father’s comes first, and in Portugal the mother’s. A surname might be adopted from a grandparent. Spellings can vary between countries. A wife may take her husband’s surname. Some people use a single surname. Others might append a city name to a single surname, and cousins may share the same name. Still, diligent research can overcome these obstacles.

Can a DNA test show that you have Sephardic Jewish ancestors?

Autosomal DNA tests are best for finding more recent connections. Once you have gone back five or six generations, the amount of DNA you will have inherited from a specific ancestor makes it harder to connect it to the Sephardic community of the 18th century and beyond. Having said that, MyHeritage does claim that its DNA test recognises markers that suggest Sephardic ancestry. A more reliable test would be a Y-DNA test as this stays relatively unchanged from one male to the next. FamilyTreeDNA has two Sephardic groups, one for people with proven Sephardic ancestry and another for those who believe that they have Sephardic ancestry but where the family later converted.

 David Mendoza shares tips on how to trace a family history connection to the Sephardic Jews who fled religious persecution in Spain and Portugal. For more support with researching Sephardic ancestors why not join The Sephardic Diaspora Facebook Group or for professional assistance contact David Mendoza via his website.

Wednesday, March 2, 2022

How to work out cousin relationships

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What is a second cousin? Or a cousin twice removed? Discover how to work out cousin relationships with our chart 

While tracing your family tree, it’s easy to tell what a first cousin or a great grandparent is – but how much do you know about the trickier cousin relationships? What is a second cousin, and how is it different from a cousin twice removed?

What are cousin relationships?

One of the most exciting parts of family history research is that it can lead you to meet new cousins from other branches of your family who are tracing the same common ancestors. You might find someone with the same relatives on their tree on a family history website, or match with a distant relative through DNA testing.

When working out your cousin relationships to distant relatives, a crucial principle is that the terms first cousin, second cousin etc refer to your shared ancestors.

What is a second cousin?

A second cousin is someone who has the same great grandparents as you, a third cousin has the same 2x great grandparents, and so on. Your first cousins are those who share the same grandparents as you.

What is a second cousin once removed?

However, the term ‘removed’ indicates the difference in generations in the cousin relationships. Your second cousin once removed is the child or parent of your second cousin, because they are one generation removed from you. Your second cousin twice removed is the grandparent or grandchild of your second cousin, because they are two generations removed.

How to work out cousin relationships with our chart

Luckily, our handy chart is designed to help you work out your cousin relationships at a glance. To use it, think of a distant relative. Now, think of an ancestor you have in common – for example, your great great grandmother (2x great grandmother).

Look along the horizontal axis of the chart until you find how this common ancestor would describe you – 2x great grandchild.

Now, imagine how your distant relative is related to the common ancestor. In this example, imagine that they are also their 2x great grandchild.

Look down the vertical axis until you see your distant relative’s relationship to the common ancestor. Where the two lines meet is the name of your cousin relationship – in this case, third cousins.


Relationship chart